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Do All Indians Live in Tipis? New York: HarperCollins. Lanham, Md: AltaMira Press. Cultural Anthropology.

Retrieved 15 December The Massachusetts Review. McClung Winterthur Portfolio. Encyclopedia of the Great Plains. Retrieved Lutterworth Press.

OAH Magazine of History. American Indian Quarterly. Elise University Press of Kentucky. May Multicultural Perspectives. The Princess and the Squaw.

Indians Illustrated. University of Illinois Press. April Studies in Gender and Sexuality. B eds. Barrie's Peter Pan".

Victorians: A Journal of Culture and Literature : 9. The Telegraph. Journal of Popular Film and Television. Tulsa World. Entertainment Weekly.

She may be the face that launched a thousand movie tie-ins. The New York Times. Studies in American Indian Literatures. Lincoln and London: University of Nebraska Press.

The Mississippi Quarterly. Feminist Studies. Saskatchewan Indian. September Categories : Anti-indigenous racism in the Americas Ethnic and racial stereotypes Native American women Stereotypes Stereotypes of women Terms for women.

Hidden categories: CS1 maint: numeric names: authors list All articles with dead external links Articles with dead external links from January Articles with permanently dead external links Articles with short description Short description matches Wikidata Short description is different from Wikidata.

Namespaces Article Talk. Views Read Edit View history. How many of you have heard a similar statement made by one of your relatives?

As soon as you hear that "princess" label, the red warning flags should go up. While they are sometimes true, stories of Native American ancestry in the family tree are often more fiction than fact.

Family stories of Native American ancestry often seem to refer to a Cherokee princess. Keep in mind, however, that almost any story of Native American ancestry may be a myth , whether it involves the Cherokee or some other tribe.

During the 20th century it was common for Cherokee men to use an endearing term to refer to their wives that roughly translated as "princess.

Thus, the Cherokee princess may have really existed—not as royalty, but as a beloved and cherished wife. Some people also speculate that the myth was born in an attempt to overcome prejudice.

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The cultural appropriation of Native traditional dress as a costume is often viewed as offensive because it ignores the cultural and religious significance of traditional Native American regalia, and regularly sexualizes Native American women.

Sarah Winnemucca , a Northern Paiute educator, translator, author, and activist, is a well-known performer who acted as an Indian princess.

She played many roles in the late s after she came to the northeastern United States in She had previously spent more than 13 years negotiating with the press on presentations of herself and American Indians in newspaper media.

It is debated on whether she is considered a positive figure for the Indian princess stereotype as her actions are contested by scholars as conforming to Euro-American standards.

The question of her legitimacy is further contested in her costuming. Scholars argue that the inaccuracies within the costuming that Winnemucca models suggest compliance with the non-Native desires of an Indian princess.

Some critic her actions as a form of complacency in colonialism. Even so, some scholars see her actions as a means of working through the system to achieve societal presence.

Linda Bolton argues that the persona that Winnemucca presents acts as a bridge to help non-natives see Native Americans. She states that even by wearing the inauthentic clothing, she presents an irony of the Indian identity.

Winnemucca even references the issue of costuming in her lectures. She states that the lack of materials needed to recreate the clothing is understood by the audience because it is a performance.

As an Indian princess, she uses the performances to reflect presentations of herself and Native Americans regardless.

It was part of a morale and community-building effort that is also now recognized by Native American scholars as an important effort toward the accurate representation of Native Americans in theatre.

American Indian scholars agree that pageantry was able to reclaim the historical tellings of history that had thus been juxtaposed by media's representation of the past.

Feminist writers like Wendy Kozol make note of beauty pageant winners who exemplify Native American tradition within the Euro-American cultural context.

According to Kozol, Viola Noah a runner-up for the Choctaw Princess award in the Labor Day gathering stepped away from the typical photo rendering of Native American princesses [33].

She explains that Native tribes have often used pageants and parades as cultural practices to keep the tradition alive.

Anita Ahenakew, Saskatchewan Indian Princess is identified by her community as being a multiple, medal winning Judoka , a practitioner of Judo, also breaking the stereotype.

The Miss Indian World contest began in Requirements for participation [35]. Winners [36]. The Calgary Stampede Indian Princess contest began in While the Calgary Stampede Indian Princess is considered part of the Calgary Stampede Royalty, she has a separate category and competition of her own.

The issues surrounding her crowning focused on how she should represent the Calgary Stampede and perform her role as Queen, specifically what kind of clothing she should wear her traditional regalia or cowgirl gear.

Most of the time the Calgary press referred to her as the Indian Princess instead of her rightful title as Rodeo Queen. Requirements for participation : [40].

Judgement criteria : [40]. From Wikipedia, the free encyclopedia. Term for Native American women. For the musical play, see The Indian Princess play.

Must be a woman of Native or indigenous descent Must be between 18—25 years of age Must be affiliated with a tribe Must be Single Must never have been married Must not cohabitate with an intimate companion Must not have, nor ever had, children Must conduct themselves morally and refrain from drugs, alcohol, smoking, profane language, and intimate public displays of affection with a boyfriend.

Must be a First Nations member of Treaty 7 Must be between 18 and 25 years old Must never have been married, lived common-law, or have had a child Must agree not to marry, live common-law, or have a child during her reign Competency in a native language is an asset Riding ability is required.

Application package Personal interview Public speaking presentation Dance Interpersonal communication Horsemanship and riding ability.

Do All Indians Live in Tipis? New York: HarperCollins. Lanham, Md: AltaMira Press. Cultural Anthropology. Retrieved 15 December The Massachusetts Review.

McClung Winterthur Portfolio. Encyclopedia of the Great Plains. Retrieved Lutterworth Press. OAH Magazine of History. American Indian Quarterly.

Elise University Press of Kentucky. May Multicultural Perspectives. The Princess and the Squaw. Indians Illustrated. University of Illinois Press.

April Studies in Gender and Sexuality. B eds. Barrie's Peter Pan". Victorians: A Journal of Culture and Literature : 9.

The Telegraph. Journal of Popular Film and Television. During the 20th century it was common for Cherokee men to use an endearing term to refer to their wives that roughly translated as "princess.

Thus, the Cherokee princess may have really existed—not as royalty, but as a beloved and cherished wife. Some people also speculate that the myth was born in an attempt to overcome prejudice.

For a white male marrying an Indian woman, a "Cherokee princess" may have been a little easier to swallow for the rest of the family.

If you discover a "Cherokee Princess" story in your family, begin by losing any assumptions that the Native American ancestry, if it exists, has to be Cherokee.

Instead, focus your questions and search on the more general goal of determining whether there is any Native American ancestry in the family, something that is usually untrue in the majority of such cases.

Begin by asking questions about which specific family member was the one with Native American ancestry if no one knows, this should throw up another red flag.

If nothing else, at least try to narrow down the branch of the family, because the next step is to locate family records such as census records , death records , military records and records of land ownership looking for any clues to racial background.

Learn about the area in which your ancestor lived as well, including what Native American tribes may have been there and during what time period.

Native American census rolls and membership lists, as well as DNA tests can also potentially help you prove or disprove Native American ancestry in your family tree.

DNA testing for Native American ancestry is generally most accurate if you can find someone on the direct paternal line Y-DNA or direct maternal line mtDNA to test, but unless you know which ancestor was believed to be Native American and can find a descendant down the direct paternal father to son or maternal mother to daughter line, it isn't always practical.

Autosomal tests look at DNA on all branches of your family tree but, due to recombination, are not always useful if the Native American ancestry is more than 5—6 generations back in your tree.

While the "Cherokee Indian Princess" story is almost guaranteed to be a myth, there is a chance that this cliche stems from some type of Native American ancestry.

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